Pingapa ▌PLUS▼

Il mondo non è banale? ░ Il linguaggio conveniente del Sublime Prefetto

¨ Sutta  (vedico: s ū tra; letteralmente: filo * ) del linguaggio conveniente del Sublime Prefetto ** Mia Nonna dello Zen così ha udito: una volta dimorava il Sublime Prefetto presso la Basilica di Sant’Antonio, nel codice catastale di Padua. E il Sublime così parlò: “Quattro caratteristiche, o mio bhikkh ū *** , dirigente dell’area del decreto di espulsione e dell’accoglienza e dirigente anche dell’area degli enti locali e delle cartelle esattoriali e dei fuochi d’artificio fatti come Buddho vuole ogni qualvolta che ad esempio si dica “cazzo di Buddha” o anche “alla madosca” o “gaudiosissimo pelo”, deve avere il linguaggio conveniente, non sconveniente, irreprensibile, incensurabile dagli intercettatori; quali quattro? Ecco, o mio dirigente che ha distrutto le macchie: un dirigente d’area parla proprio un linguaggio conveniente, non sconveniente, un linguaggio conforme alla Dottrina del Governo, non in contrasto con essa, un linguaggio gradevole, non sgradevole, un lin...

Seule la Fête est Permanente ░░░ Robert Filliou

Robert Filliou at Peter Freeman

Robert Filliou at Peter Freeman
Artist: Robert Filliou
Venue: Peter Freeman, New York
Exhibition Title: Seule la Fête est Permanente: Works 1962-1984
Date: March 3 – April 17, 2018
Robert Filliou at Peter Freeman
Robert Filliou at Peter Freeman
Robert Filliou at Peter Freeman
Full gallery of images, press release and link available after the jump.
Images:















































































Images courtesy of the Estate of Robert Filliou and Peter Freeman, Inc. New York / Paris. Installation images by Nick Knight. 
Press Release:
Peter Freeman, Inc. is pleased to present a survey of work of French-born artist Robert Filliou (1926-1987). The first such comprehensive overview to be shown in the United States, Seule la Fête est Permanente (a phrase that the artist creatively translated into “The Eternal Network is Everlasting”) has been organized in partnership with the artist’s estate, which has been represented by the gallery since the 1990s.
A prolific artist beginning in the 1950s, Filliou was self-taught, embracing disciplines as diverse as economics (in which he first trained and worked), philosophy, linguistics, metaphysics, Buddhism, and science. Calling himself a “genius without talent,” he developed a protean body of work comprising plays, happenings, poems, mail art, writings, assemblages, multiples, games, environments, films, and videos. He favored simple materials—cardboard, string, found objects, small cards, everyday hardware—to convey a “do-it-yourself” philosophy. Though Filliou had strong ties to and close collaborators in America—among them the earliest and key Fluxus members (George Brecht, Ben Patterson, Emmett Williams, and George Maciunas, and others)—audiences here have never been able to view at once so many works by this influential artist, ranging from his early performative pieces from the 1960s to his brick installations—Briquolages—from the 1980s.
Early works, such as Danse poème collectif aléatoire (1962), are performative. Here, the audience is invited to spin the two wheels on the wall, which stop randomly in front of six different words to form a poem. Throughout his work, Filliou sought to intertwine language and objects, just as he aimed to bring art and life into closer collaboration, to bring out the marvelous, the subtle, the paradoxical in each.
Punctuating the exhibition will be the boxes Filliou began making in the 1970s. Diptych assemblages in cardboard, recalling Marcel Duchamp’s Boîte en valise (1935-41), they encapsulate the peripatetic nature of Filliou—in fact, nomadism underscores his entire oeuvre. He was constantly moving, and rarely had a studio. Early in his career, he walked the streets of Paris wearing a cap stamped with “Galerie Légitime” (“Legitimate Gallery”) that he would doff to passer-by who wanted to stop, revealing an assortment of small objects, his own traveling gallery. Later, when Filliou and Brecht had been running for three years their own collaborative brick-and-mortar space in Villefranche-sur-Mer, France, conceived as a “Center for Permanent Creation,” they closed it and announced the establishment of an open- ended non-place-based continuation on the idea: “La Fête Permanente/ The Eternal Network.” There, art is seen as one activity among a network of others, a network that links the entirety of human activities as well as the cosmos beyond. Filliou’s influence can be felt today on a generation of artists for which a work of art is an event, a social experiment, or even a philosophy for living.